Magna Carter...Its not what you think. The Dark Age of the middle ages in History showed movements to LIMIT the terror of The Ruling Powers of the throne. Revisiting the 'question of limits to political power' ..."What Magna Carta shows, therefore, is that “Who rules?” is one question, and “What, if any, are the limits to political power?” is another...As the continued existence of the US prison camp at Guantánamo Bay shows, even among countries that trace their political institutions to Magna Carta, perceived security threats have weakened the requirement that no one be arrested except under the law of the land, and that justice not be delayed.

 Okay so this is weird, I had a cappuccino this morning, and saw there was enough 'substance' in the bottom of the cup to do a reading. I saw a strange map and 'felt' the words, 'Magna Carter..Its not what you think'.

So, having some time, I looked into the Magna Carter to see if it held any message for today. 

And Then I asked, "What was wrong with the Magna Carter?"

...the answer is seems, Apart from it being dated and written within the understanding of the culture at the time (and so PRESUMING the status of RULER, and those who are ruled and the relationship of master and slave)  There is also the innate power (or seed thereof to be something more powerful)  behind it of the ideals that were 'sought and needed' at the time...but as usual with Law and power initiations and land grabbing, there was not too much energy to support its spiritual substance, and over time versions became tweaked with new definitions of rulers and laws down the line. 

So Why am I seeing this now? 

Perhaps it was the imprint of the 'thought, and action'.. placed in time, a 3D Dark Ages Version, as good as was achievable in the Dark ages, as a precedent for what is needed Now. 

AFTER we have withstood these DARK DAYS OF BEING RULED BY RULERS that are NOT properly defined. The POWER group that rules from behind the faces of puppet politicians and their health 'experts',  who enforce mandatory imprisonment, in homes and behind masks, and 'shut down' All Freedoms to the land...SURELY is the time to implement a 2021 version of the Magna Carter, but this time, a Version that will stand the test of test of time and that is for the people, by the people. 

There is more to this waiting to unfold. Michaela.

   ********************************************

....rebels, including the American revolutionaries and Nelson Mandela, have similarly justified their actions by appealing to Magna Carta.

“No free man is to be arrested, or imprisoned, or diseised [dispossessed], or outlawed, or exiled, or in any way destroyed, nor will we go against him, nor will we send against him, save by the lawful judgement of his peers or by the law of the land.” Chapter 40 states, concisely, another powerful principle: “To no one will we sell, to no one will we deny or delay, right or justice.”

Magna Carta is famous as a symbol of justice, fairness, and human rights. For centuries it has inspired and encouraged movements for freedom and constitutional government in Britain and around the world. But when it was issued by England’s King John in June 1215 it was an attempt to prevent a civil war

WRITTEN BY

Doris Mary Stenton

Reader in History, University of Reading (1955–59). Author of English Society in the Early Middle Ages (1951), The English Woman in History (1957), and others; editor of Pleas Before...

See Article History

Magna Carta, English Great Charter, charter of English liberties granted by King John on June 15, 1215, under threat of civil war and reissued, with alterations, in 1216, 1217, and 1225. By declaring the sovereign to be subject to the rule of law and documenting the liberties held by “free men,” the Magna Carta provided the foundation for individual rights in Anglo-American jurisprudence.

Jurisprudence, Science or philosophy of law. Jurisprudence may be divided into three branches: analytical, sociological, and theoretical. The analytical branch articulates axioms, defines terms, and prescribes the methods that best enable one to view the legal order as an internally consistent, logical system. The sociological branch examines the actual effects of the law within society and the influence of social phenomena on the substantive and procedural aspects of law. The theoretical branch evaluates and criticizes law in terms of the ideals or goals postulated for it.

The philosophical problem of Magna Carta

Because Magna Carta attempted to set limits to political power without grounding these limits in the sovereignty of the people, it demonstrated a problem with which philosophers have grappled for even longer than 800 years. From where do the principles that constrain rulers come, if from neither the rulers nor their subjects?

 https://www.weforum.org/agenda/2015/06/the-philosophical-problem-of-magna-carta/#:~:text=Because%20Magna%20Carta%20attempted%20to,even%20longer%20than%20800%20years.  *****************************************************

Fly out of London’s Heathrow Airport and you may pass over a grassy field called Runnymede. Eight hundred years ago this month, it offered a colorful spectacle, dotted with the tents of barons and knights, and the larger pavilion of King John of England, looking like a circus top with the royal standard fluttering above.

Despite the gathering’s pageant-like appearance, the atmosphere was undoubtedly tense. The purpose was to settle a conflict between rebellious barons and their king, a ruler described by a contemporary as “brimful of evil qualities.”

John’s efforts to raise money to regain lost lands in France exceeded the usual taxes and levies that the nobles had accepted from his predecessors. The king seized the estates, and sometimes the person, of wealthy lords or merchants and demanded hefty payments for their release.

If his years of amassing cash had led to victory, John might have got away with his arbitrary methods; but when he was defeated in France, a group of barons rose up against him and captured London. As part of a peace deal brokered by the Archbishop of Canterbury, the king accepted the baron’s demands, put to him in a document called Magna Carta, or “the Great Charter.”

Magna Carta was not the first charter to be granted by an English king. A century earlier, Henry I, by issuing a Coronation Charter, had indicated that he would be more respectful of the nobles’ privileges than was his predecessor. But Henry’s successors soon returned to the arbitrary ways of kings in those times.

Magna Carta, too, looked like it might be short-lived. It was soon annulled by Pope Innocent III, who had formed an alliance with the king. But John died the following year, and the nobles backing his successor, the nine-year-old Henry III, needed support against a rival claimant to the throne. To gain that support, Henry’s government reissued its own version of Magna Carta, which remains part of the laws of England.

Copies were made and dispersed to many of the great English cathedrals. The Latin original was translated first into French, the language of the nobility, and then into English. By the end of the century, peasants were citing it in a struggle against injustice.

The first printed edition was made in 1508. In the 1640s, parliamentarians saw in it a legal basis for their overthrow of King Charles I. Later rebels, including the American revolutionaries and Nelson Mandela, have similarly justified their actions by appealing to Magna Carta.

What these fighters for justice and freedom take from this 3,500-word document is the brief statements of general principles in response to John’s arbitrary seizure of his subjects’ property and person. In its 39th Chapter, Magna Carta states: “No free man is to be arrested, or imprisoned, or diseised [dispossessed], or outlawed, or exiled, or in any way destroyed, nor will we go against him, nor will we send against him, save by the lawful judgement of his peers or by the law of the land.” Chapter 40 states, concisely, another powerful principle: “To no one will we sell, to no one will we deny or delay, right or justice.”

These two chapters have their modern echo in the 14th Amendment to the US Constitution, which decrees that no state shall deprive anyone of life, liberty, or property “without due process of law” or deny anyone “the equal protection of the laws.”

Yet Magna Carta is not a democratic document. Although it established the requirement of common consent to taxation, that consent was to be obtained from an assembly of earls, barons, bishops, and abbots – in the age of chivalry, not even knights were invited to participate.

The idea that towns such as London should be represented was voiced at the time, but it found no place in the final text. What Magna Carta shows, therefore, is that “Who rules?” is one question, and “What, if any, are the limits to political power?” is another.

Because Magna Carta attempted to set limits to political power without grounding these limits in the sovereignty of the people, it demonstrated a problem with which philosophers have grappled for even longer than 800 years. From where do the principles that constrain rulers come, if from neither the rulers nor their subjects?

The tradition of natural law offers an answer that was familiar to medieval scholars, for whom natural law was knowable to us by our natural reason (as opposed to those laws that could be discovered only through divine revelation). Magna Carta’s key principles can be seen as derived from reason because the very idea of a law excludes arbitrary arrest and seizure, as well as the rendering of a verdict on any grounds other than the proper application of the law. If A is legally bound to return B’s cow when she strays onto his land, and then C’s cow strays onto B’s land in relevantly similar circumstances, B must also be bound to return C’s cow. C need not bribe the judge to get his cow back.

There is nothing in Magna Carta that prevents the enactment and enforcement of unjust laws; but it does elevate the law above the ruler’s will. Unfortunately, that idea still is not accepted in many countries. Moreover, as the continued existence of the US prison camp at Guantánamo Bay shows, even among countries that trace their political institutions to Magna Carta, perceived security threats have weakened the requirement that no one be arrested except under the law of the land, and that justice not be delayed.

This article is published in collaboration with Project Syndicate. Publication does not imply endorsement of views by the World Economic Forum.

" As Pluto stations this week, weaving its energies into the already-impactful Full Moon, we become aware of where and how we give our power away. In this revelatory light, we see how we have held ourselves back and are empowered to strive for a higher destiny." NorthPoint Astrology Journal Your guide to planetary energies April 26 to May 2, 2021 By Pam Younghans

http://www.northpointastrology.com/northpoint-journal.html 

symbolic death and rebirth

PLUTO is also on the list of important influencers this week. The dwarf planet will station retrograde on Tuesday, April 27, at 1:01 p.m. PDT, less than 24 hours after the Full Moon perfects. It is also worthwhile to note that Pluto is known as the "ruler" of Scorpio, so its status during a Scorpio Full Moon has added impact.

 
When a planet comes to its "station" and appears to be standing still (from our perspective on Earth), its impact is heightened. My favorite analogy for this effect is that of standing on a platform in a station, feeling the vibration of an incoming train grow stronger and stronger until it is standing right in front of us, idling loudly. Like the train, as a planet holds its position before reversing direction and heading back in the direction from whence it came, we feel its vibration very powerfully. 
 
Pluto is known as the Great Transformer, often taking us through a symbolic death and rebirth. I also think of it as the "Psychotherapist Planet," because it can illuminate what has been hidden (unconscious) so that its influence can be transmuted and we can reclaim our power in some way. As Pluto stations this week, weaving its energies into the already-impactful Full Moon, we become aware of where and how we give our power away. In this revelatory light, we see how we have held ourselves back and are empowered to strive for a higher destiny.    
 

Jabs. Indians Players ‘Free To Make Their Own Choices and Decisions’ After Pitcher’s Anti-Vaccine Post, GM Says Fox News reported: Nazi Hermann Goering “It was very easy, it has nothing to do with Nazism, it has something to do with human nature. The only thing that needs to be done to enslave people is to get them into a state of FEAR. If you manage to find a way to SCARE people, you can make them do what you want.”

https://childrenshealthdefense.org/defender/indians-players-free-to-make-decisions-after-anti-vaccine-post/?utm_source=salsa&eType=EmailBlastContent&eId=864d45d8-b3f1-4771-af52-3a394bb327ea 

Fox News reported:

“The vast majority of our players and staff opted for the vaccine and continue to follow the protocols around mask wearing, and that’s something we’ll continue to encourage and support. But in the end, people are free to make their own choices and decisions,” Antonetti said.

Karinchak shared a post on his Instagram Stories on April 6, writing “NO FREEDOM UNLESS YOU GET A VACCINE.” He also used a quote from Nazi Hermann Goering while he testified before the International Military Tribunal at Nuremberg in 1946.

The quote read: “It was very easy, it has nothing to do with Nazism, it has something to do with human nature. The only thing that needs to be done to enslave people is to get them into a state of FEAR. If you manage to find a way to SCARE people, you can make them do what you want.”

Passports 3. Protest: The damning verdict of Christian leaders on vaccine passports (in a letter to the prime minister "If the vaccines are highly effective in preventing significant disease, as seems to be the evidence from trial results to date, then those who have been vaccinated have already received protection; there is no benefit to them of other people being vaccinated."

The damning verdict of Christian leaders on vaccine passports

ByKathy Gyngell

-

April 22, 2021  https://www.conservativewoman.co.uk/the-damning-verdict-of-christian-leaders-on-vaccine-passports/ 

AN open letter to the Prime Minister signed by almost 1,000 clergy and church leaders, describing vaccine passports as a ‘fundamental betrayal’ of Christian belief, was reported in several newspapers over the weekend.

The signatories told Boris Johnson they will defy vaccine passport rules if they are told to implement them in churches, saying: ‘To deny people entry to hear this life-giving message and to receive this life-giving ministry would be a fundamental betrayal of Christ and the Gospel.’ 

To my knowledge, however, none of the papers published either the full letter and the full set of signatories. Yet it is hard to compute its impact with our seeing them.  

This is why we have now decided to publish the full document. Only by seeing page upon page of those who have put their name to the letter do we get any idea of the extent of Christian outrage at the Government’s proposals. 

Rt. Hon. Boris Johnson MP 

Prime Minister 

cc Members of Parliament 

13 April 2021 

Dear Prime Minister, 

As Christian leaders across a range of denominations, we continue to pray at this time for your government ‘and all in high positions, so that we may lead a quiet and peaceable life 

in all godliness and dignity’ (1 Timothy 2:2). 

However, we write to you concerning an area of the most serious concern, namely the potential introduction into our society of so-called ‘vaccine passports’, which have also 

been referred to as ‘Covid-status certificates’ and ‘freedom passes’.  

We are wholly opposed to this suggestion and wish to make three points about the potential consideration of any scheme of this type. 

Firstly, to make vaccination the basis of whether someone is allowed entry to a venue, or participation in an activity, makes no logical sense in terms of protecting others.  

If the vaccines are highly effective in preventing significant disease, as seems to be the evidence from trial results to date, then those who have been vaccinated have already received 

protection; there is no benefit to them of other people being vaccinated.  

Further, since vaccines do not prevent infection per se, even a vaccinated person could in theory carry and potentially pass on the virus, so to decide someone’s ‘safe non-spreader’ status on the basis of proof of their immunity to disease is spurious. 

Secondly, the introduction of vaccine passports would constitute an unethical form of coercion and violation of the principle of informed consent. People may have various 

reasons for being unable or unwilling to receive vaccines currently available including, for some Christians, serious issues of conscience related to the ethics of vaccine manufacture 

or testing.  

We risk creating a two-tier society, a medical apartheid in which an underclass of people who decline vaccination are excluded from significant areas of public life.  

There is also a legitimate fear that this scheme would be the thin end of the wedge leading to a permanent state of affairs in which Covid vaccine status could be expanded to encompass 

other forms of medical treatment and perhaps even other criteria beyond that.  

This scheme has the potential to bring about the end of liberal democracy as we know it and to create a surveillance state in which the Government uses technology to control certain 

aspects of citizens’ lives.  

As such, this constitutes one of the most dangerous policy proposals ever to be made in the history of British politics. 

Finally, as Christian leaders we wish to state that we envisage no circumstances in which we could close our doors to those who do not have a vaccine passport, negative test certificate, or any other ‘proof of health’.  

For the Church of Jesus Christ to shut out those deemed by the state to be social undesirables would be anathema to us and a denial of the truth of the Gospel.  

The message we preach is given by God for all people and consists in nothing other than the free gift of grace offered in Christ Jesus, with the universal call to repentance and faith in him. To deny people entry to hear this life-giving message and to receive this life-giving ministry would be a fundamental betrayal of Christ and the Gospel. 

Sincere Christian churches and organisations could not do this, and as Christian leaders we would be compelled to resist any such Act of Parliament vigorously. 

We draw your attention to the recent judicial review overturning the Scottish Government’s ban on public worship, which demonstrates that such disproportionate prevention of the right to worship is a clear infringement under Article 9 of the European Convention on Human Rights.  

We cannot see how any attempt to prevent people gathering for worship on the basis of either testing or non-vaccination would not similarly be ruled to be a breach.  

We agree with those members of Parliament who have already voiced opposition to this proposal: that it would be divisive, discriminatory and destructive to introduce any such mandatory health certification into British society.  

We call on the Government to assert strongly and clearly that it will not contemplate this illiberal and dangerous plan, not now and not ever. 

Yours sincerely, 

The Signatories  

Authors 

Rev Dr Jamie Franklin, Curate, St George in the Meadows, Nottingham, England. 

Rev David Johnston, Minister Emeritus, Presbyterian Church in Ireland, Northern Ireland. 

Rev Dr William JU Philip, Minister, The Tron Church Glasgow, Scotland. 

Rev A Paul Levy, Minister, Ealing International Presbyterian Church, London, England. 

Rev Mez McConnell, Director of 20schemes, Director of Acts 29 Church in Hard Places, Scotland. 

Mr Terence McCutcheon, Executive Director, Hope For Glasgow, Addiction Recovery Centre, Scotland. 

* * * * 

Fr Daniel A. French, Vicar of Malborough, Salcombe and South Huish, England. 

Rev Thomas Pelham, Asst Curate, Canford Cliffs, Sandbanks, England. 

Fr Richard Mutter, Priest, Church of England, England. 

Rev Andrew Gough, School Chaplain, England. 

Fr Jonathan Beswick, Rector, St Peter’s London Docks, England. 

Rev Josh Johnston, Associate Minister, The Tron Church (Central), Glasgow, Scotland. 

Rev Dr Rupert Hunt-Taylor MRCVS, Minister, Edinburgh North Church, Scotland. 

William McCurrie, Pastor, Aughton Park Baptist Church, England. 

John-William Noble, Pastor at Grace Baptist Church Aberdeen, Scotland. 

Thomas Seidler, Elder, Hambro Rd Baptist, Streatham, England. 

Rev Garry Brotherston, Minister, Bishopbriggs Free Church of Scotland, Scotland. 

Pastor Thomas Yates, Minister, England. 

Rev Paul Gibson, Minister, Knox Church, Perth, Scotland. 

Rev Garry Brotherston, Minister, Bishopbriggs Free Church of Scotland, Scotland. 

Rt Rev D F Stockford, Protestant Truth Society (Chairman), UK. 

Rev Tom Brown, Curate, St Thomas’ Church, Kilnhurst, England. 

Rev Peter Dickson, Elder, Edinburgh North Church, Scotland. 

Gerald James White, Pastor, Hope Church, Bingham, Edinburgh, Scotland. 

Dr Matthew Hyde, Minister, Brighton, England. 

Pastor Alastair Simmons, Elder, Seagate Church, Troon, Scotland. 

Duncan Williams M.A. (Cantab.), Organist, Holy Trinity, Ventnor, England. 

John Gamble, Elder, Ebenezer Church, Burnbank, Scotland. 

The Rev Dr Samuel Gibson, Vicar, St George’s, Edgbaston, Diocese of Birmingham, England. 

Rev Ewen Matheson, Minister, Scotland. 

Dr Jonathan Woodrow, Pastor of Christ Church, Loughborough, England. 

Rev. Andrzej Stelmasiak, MA, BD, Minister, Bulkington Congregational Church, EFCC, England. 

Mr Paul Harkess, Assistant Minister, Scotland. 

Gavino Fioretti, Minister Kiltearn Free Church, Scotland. 

Giles Woodcraft, Pastor, Hope Church, Ferndown, England. 

Rev Mark Williams, Priest in Charge, St Paul’s, Shanklin and Christ Church, Sandown, England. 

Richard Gamble, Pastor, Bothwell Evangelical Church, Scotland. 

Mr Peter Taylor, Church Leader, Immanuel, Romford, England. 

Arthur O’Malley, Pastor, Scotland. 

Dr Geoff Fox, Church Leader, Haven Church, Gorran Haven, England. 

Rev David Mitchell, Pastor, Connect Church, Kirkcaldy, Scotland. 

Rev Fr. John X Leal, Rector St Michael’s, Coppenhall, Crewe, Cheshire, England. 

Pastor John Brand, Pastor, Grace Community Church, Broxburn, Scotland. 

Rev John M Peters, Retired Methodist Minister, England. 

Rev Tomas Workman, Lead Pastor, Riverview Church, Bo’ness, Scotland. 

Rev James MacInnes, Minister, Lochalsh and Strath Free Church of Scotland (Continuing), Scotland. 

Dale Mcalpine, Elder Grace Baptist Workington, England. 

Alan Crooks MRICS, Elder and Trustee, Hope Church,  Blackwood, Scotland. 

Rev Paul Yeulett, Pastor, Grove Chapel, Camberwell, England. 

Rev Steven Hanna, Christ Church, Exeter, England. 

Rev Peter Bruce, Pastor, Chardsmead Baptist Church, Bridport, England. 

David Moore, Pastor, Milton Baptist Church, Stoke-on-Trent, England. 

Rev Dr Ian Stackhouse, Senior Pastor, Millmead, Guildford Baptist Church, England. 

Mr Donald J Morrison, Home Mission Worker, Scotland. 

Rev Tom Benyon, Associate Vicar, St Michael’s, Stoke Gifford, England. 

Rev Paul Murray, Minister, Kinloch Free Church of Scotland, Scotland. 

Rev John Palmer, Pastor, Bethany Evangelical Church, Leigh, England. 

Rev Matthew C Baines, PhD Student, University of Edinburgh, Scotland. 

Mr Alan Stirling, Leader, Calderwood Baptist, East Kilbride, Scotland. 

Rev J Caldwell, Pastor, Kairos Church, Stirling, Scotland. 

Philip Hopkins, Pastor, Ebenezer Baptist Chapel, Bounds Cross, Biddenden, England. 

Douglas Hamilton, Elder and Church Council Member, The Tron Church, Glasgow, Scotland. 

Rev Helkias Mapimhidze, Curate, Evenlode Vale Benefice, England. 

Dr Dan Martin, Pastor, Grace Church, Gateshead, England. 

Rev Steve Lloyd, Church Pastor, England. 

Eddie Roberts, Pastor, Stanley Park Independent Evangelical Church, Liverpool, England. 

Mrs Kirsten Furr, Co-Founder, East Mountain UK, Pencaitland, Scotland. 

The Rev Liam Beadle, Parish Priest, St Chad’s, Toller Lane, Bradford, England. 

Mr Dave Hewer, Elder, Grace Church, Gateshead, England. 

Peter Kinley, Minister, Needham Market Evangelical Church, Suffolk, England. 

Rev Andrew A Downie, Minister, Balintore UFCofS, Scotland. 

Jonathan Gibson CFP, Managing Director, Wells Gibson Limited, Scotland. 

Rev Stuart D. Reynolds, Director of Ears To Hear Ministries Ltd, England. 

David Stanford, Pastor, Solent Evangelical Church, Gosport, England. 

Rev M Andreyev, Vicar, St Peter’s Stapenhill, England. 

Rev Graeme Craig, Minister, Free Church (Continuing), Ayr, Scotland. 

David Hollands BSc PGCE, Elder, Hambro Rd Baptist, Streatham, England. 

Rev Paul Brennan, Associate Minister, The Tron Church, Glasgow, Scotland. 

Murray Mackay, Elder, Partick Free Church of Scotland (Continuing), Scotland. 

Pastor Kieran McKnight, Assistant Pastor, Aspley Christ Church, England. 

David Fielding, Pastor, Castlefields Church, Derby, England. 

Rev Stephen Mourant BTh., Associate Rector, Farleigh Candover and Wield, England. 

Mr Charles Alford, Cornhill, Scotland. 

Rev James E North, Elder, Landford Wood Mission Hall, England 

Rev K Macdonald, Minister, FCC Scotland. 

Rev Kyle Mulholland, Assistant Curate, Ansdell and Fairhaven St Paul (Church of England), England. 

David L Court, Minister, Christ Church, Edinburgh, Scotland. 

Oliver Allmand-Smith, Pastor, Trinity Grace Church, Ramsbottom, England. 

Rev Jeff Higgins, Minister, Barton Evangelical Church, Lincolnshire, England. 

Alan Clark, Elder, The Tron Church, Glasgow, Scotland. 

Luke Harding, Minister, City Lights, Edinburgh, Scotland. 

Stephen Cassell, Elder at Rora Christian Fellowship, England. 

Bill McMurdo, Pastor, Garngad Church, Glasgow, Scotland. 

Dr Andrew Ritson, Minister in Training, Grace Church, Larbert, Scotland. 

Alasdair Macmillan, Elder, Townhead Church, Newmilns, Ayrshire, Scotland. 

Reverend J Gareth Parry, Priest-in-Charge Mission of the Good Shepherd and St Tudwal, Conwy (Anglican Catholic Church), Wales. 

Rev Tim Gamston, Pastor, Broadstone Baptist Church, England. 

Martin Ludbrook, Pastor, Richmond Church, Sheffield, England. 

Rev David A Craig, Former Senior Pastor, Bournemouth Community Church, England. 

Mr Neil Albrock, Deacon, Cowdenbeath Baptist Church, Scotland. 

Rev Rod Cox, Pastor, Drumchapel Baptist Church, Glasgow, Scotland. 

Mr Andrew Wood, Elder, Bishopbriggs Free Church, Glasgow, Scotland. 

Gary Lister, Manager, the Haven,  Kilmacolm, Scotland. 

Pastor Andrew Knox, Pastor, Davenport Rd Evangelical Church, Derby, England. 

Mr Jonathan Paul Merton, Elder, Grace Church, Gateshead, England. 

Rev Richard Ross, Minister, Portree, Scotland. 

Andrew Cameron, Senior Support/Pastoral Care, The Haven, Kilmacolm, Scotland. 

Rev Andy Hambleton, Minister, Crumlin Evangelical Presbyterian Church, Northern Ireland. 

Rev  Nathan Owens, Minister, Maxwell Church, Scotland. 

Lawrence Hayes, Deacon, Cowdenbeath Baptist Church, Scotland. 

Rev Alan, Minister, Harper Church, Scotland. 

Rev Fred Rich, Pastor, Allerton Congregational Church, England. 

Pastor Jenny Yates, Deacon of Milford-on-Sea Baptist Church, Hampshire; Associate Director of New Forest Healing Rooms, 

England. 

Rev Terry McGrath, Director, The Dympna Centre, England. 

Rev Robbie Brown, Pastor, Fraserburgh Baptist Church, Scotland. 

Miss Edith Forrest, Elder, Scotland. 

Daniel Mihet, Pastor, Bethany Evangelical Church, Dumfries, Scotland. 

Calvin Robinson, Ordinand, England. 

Bill Goodman, Pastor, Bethel Baptist Chapel, Bath, England. 

Dr James Steer, Pastor for Internationals, England. 

Mrs Marion Robertson, Church Elder, Scotland. 

Peter Chapman, Elder, Baldock Baptist Church, England. 

Daniel Brown, Elder, Caersalem, Swansea, Wales. 

The Rev Douglas Dales, Associate Anglican Priest, East Downland Benefice, Diocese of Oxford, England. 

Rev Stephen A Marr, Minister of Chryston UF Church, Scotland. 

Rev Murdo A N Macleod, Minister at Snizort Free Church of Scotland (Continuing), Isle of Skye, Scotland. 

David Ramsay, Elder, Bothwell Evangelical Church, Scotland. 

Ian C Boot FCCA, Elder, Richmond Wesleyan Reform Church, Sheffield, England. 

Pastor David W Kay MA, Minister of Whiddon Valley Evangelical Church, Barnstaple, Devon, England. 

Mr David Mitchell B.A., B.Sc., Station Manager, Revival Radio, Cumbernauld, Scotland. 

Rev Phill Sacre, Assistant Minister, Great Clacton, England. 

Brian Lowrie, Youth Pastor, Scotland. 

Mr Chris Chandler, Elder, Ipswich Christian Fellowship, Ipswich, England. 

Mr Stephen Clarke, Elder, Rora Christian Fellowship, Liverton, Devon, England. 

Rev Iain M Waddell, Minister, Elim Pentecost, Scotland. 

Rev Brian A Shersby, Retired Church of England Rector, England. 

Bishop David Onimisi, England. 

Mr Martin Begley, Addiction Support Worker, Hope for Glasgow Addiction Centre, Scotland. 

Dr Kevin Roy, Pastor, Castle Sowerby Chapel, England. 

Dr Mike Viccary, Preacher at Penuel Baptist, Roch, United Kingdom. 

Dr Russell Healey, Elder, Evington Chapel, England. 

Mr Terry Bees, Elder, Immanuel Presbyterian Church, Cardiff, Wales. 

Rev Bill Boyce, Rector, St Brigid’s, Mallusk, Northern Ireland. 

Rev Jonathan Vaughan, Vicar, Wolvey Group of Churches, England. 

Mr Nicholas Pollock, Pastor, Christ Church, Loughborough, England. 

John Lowrie, Pastor, East Finchley Baptist Church, London, England. 

Rev Andrew Mathieson, Pastor, Scotland. 

Rev Andy Batchor, Vicar of Harbury, Ladbroke, and Ufton, England. 

David Dickson, Pastor, Lochee Baptist Chapel, Scotland. 

Chris Rogers, Warden, St Michael and All Angels, Wembworthy, England. 

Fr David Burrows, Rector of Elland, England. 

Rev Canon Phil Harris OSL, Ecumenical Officer, CEEC / Order of St Leonard, England. 

Bishop Andrew Golba, Harvest Fields Ministries, England. 

Rev Robert M Walker, Elder, St Andrews Free Church of Scotland. 

James P Burgess, Itinerant Strict Baptist Minister, Eastbourne, England. 

Rev K Hilton-Turvey, Rector of Ledbury and Eastnor, England. 

Rev David Swan BVMS BD, Prison Chaplain, HMP Edinburgh and HMYOI Polmont and Junction 42 Outreach 

Worker, Scotland. 

Andrew Chapple, Senior Elder at Redruth Baptist Church, England. 

Mr Jo Johnson, Deacon, Church of God, Buckhaven, Scotland. 

John Hope, Elder, Providence Baptist Chapel, Cheltenham, England. 

Richard Henry, Church Manager, Tron Church, Glasgow, Scotland. 

Rev Matt Hornby, Vicar of Coppull Parish Church and St John’s, Coppull, England. 

Rev William Macleod, Minister Knightswood Free Church (Cont), Scotland. 

Stephen Wilds CQSW DMS, Deacon, Harvest Fields, Doncaster, England. 

Bishop Grace Golba, Bishop, Harvest Fields Ministries, England. 

Richard Woods, Pastor, Seagate Church, Troon, Scotland. 

Peter Fullerton, Pastor, Scotland. 

Rev D Hazell, Assistant Curate, St Mary the Virgin, Battle, and Church of the Ascension, Telham, England. 

Rev Peter Turnbull, Minister, Burghead Free Church, Scotland. 

Mr David O’Donnell, Vicar of Christ, England. 

The Venerable Dr Edward Dowler, Archdeacon of Hastings, England. 

Martin Ackerley, Elder, Redruth Baptist Church, England. 

Neil Longwe, Elder, Cumbernauld Free Church, Scotland. 

Rev Josh Williamson, Pastor, Newquay Reformed Baptist Church, England. 

Rev Tom Allen, Pastor, Free Grace, Belvedere, England. 

Mark Seymour, Minister, Staplehurst, Kent, England. 

Steven Grant, Elder, Tron Church, Glasgow, Scotland. 

Rev Andrew Morrison, Minister, Arbuthnott, Bervie & Kinneff Church, Church of Scotland. 

Rev Hamish Wishart, Pastor, Cornton Baptist Church, Scotland. 

Rev Jason Lingiah, Minister, Moncrieff United Free Church of Scotland, Alloa, Scotland. 

Pastor Roland Brown, Pastor, Forest Hall Church, Loughton, Essex, England. 

George Rodger, Session Clerk, Airdrie RPCS, Scotland. 

George Owens, Pastor, Scotland. 

Joan Owens, Elder, Scotland. 

Timothy Ezat, Theologian, England. 

James MacKenzie, Elder, Edinburgh North Church, Scotland. 

Prof David J Galloway MD FRCS FACS FRCP FAMM FICS FCSSL, Elder, LennoEvangelical Church, Scotland. 

Matthew Fitter, Team Rector, Christ Church and  St Paul’s Anerley, London, England. 

Michael Shaw, Associate Pastor, Strandtown Baptist, Northern Ireland. 

Rev Isaac Wallace, Pastor, International Christian Worship Centre, England. 

Rev Graham Burrows, Vicar, Burton and Holme Churches, England. 

Mr Yerik Kellett-Smith, Church of Scotland Elder / Outreach Worker, Scotland. 

Rev Paul Ackerley, Church Minister, Wales. 

Rev Iain Smith, Minister, Scotland. 

Regan King, Pastor, The Angel Church, Angel, Islington, England. 

Mr Robin Singleton, Pastor, Grace Community Church, Loftus, England. 

David Currie, Head of Operations for Connect2 Teen Challenge, Forth Valley, Scotland. 

Luke Appleton, Churchwarden, Paignton Parish, England. 

Rev David Carmichael, Minister of Abbeygreen Church, Lesmahagow, Scotland.  

Graeme Williamson, Elder, Edinburgh North Church, Scotland. 

Pastor Dama Safari, Missionary, Shalom Assembly, England. 

David Canning, Elder, Dunamanagh Baptist Church, Northern Ireland. 

Mr Alasdair Hynd, Elder, Abbey Green Free Church, Scotland. 

Rev Iain B Hodgins, BA, Minister Emeritus, Bethesda Burry Green Presbyterian Church of Wales, Wales. 

Mr Robert McDougall, Elder, Grace Church, Larbert, Scotland. 

Joe Edwards, Evangelist, England. 

Veronica Edwards, Evangelist, England. 

Rev Iestyn ap Hywel, Minister of the Presbytery, Montgomeryshire, Wales. 

Chola Mukanga, Pastor, England. 

Veronica Edwards, Evangelist, England. 

Rev Tony Ward, Retired Pastor, England. 

Lisa Face BSc, MSc, Parish Vacancy Adviser, England. 

Mrs Julie McAddock, Manager, Christian Charity, Scotland. 

Rev Alasdair Macleod, Minister, Knock and Point Free Church (Continuing), Scotland. 

Michael Juggins, Chaplain, England. 

Ian Whiteford, Board Member, Glasgow Street Pastors, Scotland. 

Mr Dougie Simpson, Young People’s Pastor, Deeside Christian Fellowship, Scotland. 

Rev Steve Hayhow, Minister, England. 

Pete Rennie, Pastor, Living Hope Church, Inverness, Scotland. 

Jason Duffin, Pastor, Glencroft Church, Glen Parva, Leicester, England. 

Mrs Liz Kilbride, Youth Leader, Wivey St Andrew’s, Somerset, England. 

James Blott, Reader, England. 

Pete Stewart, Pastor, Hope Community Church, Barlanark, Scotland. 

Tineke Juggins, Sunday School Teacher, England. 

Dana Vogelpohl, Pastor, Bible Believers, Glasgow, Scotland. 

Brenda Haggarty, Teen Challenge Volunteer, Scotland 

Melvyn Lawson, Pastor, Scotland. 

Geoff Marshall, Pastor, Totton Evangelical Church, England. 

Rev Clyde Thomas, Lead Minister, Victory Churches, Wales. 

Frank Haggarty, Connect2 Teen Challenge Forth Valley Volunteer, Scotland. 

Katharine Salmon, Licensed Lay Minister St Chad’s Far, Headingley, England. …